Isi Talmud; Babylonian Talmud: Tractate Yebamoth

Yebamoth 63a

and lends a sela'¹ to a poor man in the hour of his need, Scripture says, Then shalt thou call, and the Lord will answer; thou shalt cry and He will say: 'Here I am'.²
(Mnemonic: Woman and land help this two shoots, tradesmen inferior.)³
R. Eleazar said: Any man who has no wife is no proper man; for it is said, Male and female created He them and called their name Adam.⁴
R. Eleazar further stated: Any man who owns no land is not a proper man; for it is said, The heavens are the heavens of the Lord; but the earth hath he given to the children of men.⁵
R. Eleazar further stated: What is the meaning of the Scriptural text, I will make him a help meet for him?⁶ If he was worthy she is a help to him;⁷ if he was not worthy she is against him.⁸

Others say: R. Eleazar pointed out a contradiction: It is written kenegedo⁹ but we read kenegedo!¹⁰ — If he was worthy she is meet for him;¹⁰ if he was not worthy she chastises him.⁹

R. Jose met Elijah and asked him: It is written, I will make him a help;¹¹ how does a woman help a man? The other replied: If a man brings wheat, does he chew the wheat? If flax, does he put on the flax?¹² Does she not, then, bring light to his eyes and put him on his feet!
R. Eleazar further stated: What is meant by the Scriptural text, This is now bone of my bones, and flesh of my flesh?¹³ This teaches that Adam had intercourse with every beast and animal but found no satisfaction until he cohabited with Eve.
R. Eleazar further stated: What is meant by the text, And in thee shall the families of the earth be blessed?¹⁴ The Holy One, blessed be He, said to Abraham, 'I have two goodly shoots to engraft¹⁵ on you: Ruth the Moabitess and Naamah the Ammonitess'.¹⁶ All the families of the earth,¹⁴ even the other families who live on the earth are blessed only for Israel's sake. All the nations of the earth,¹⁷ even the ships that go from Gaul to Spain are blessed only for Israel's sake.
R. Eleazar further stated: There will be a time when all craftsmen will take up agriculture;¹⁸ for it is said, And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships; they shall stand upon the land.¹⁹
R. Eleazar further stated: No²⁰ occupation is inferior to that of agricultural labour; for it is said, And they shall come down.²¹
R. Eleazar once saw a plot of land that was ploughed across its width.²² 'Wert thou to be ploughed along thy length also',²³ he remarked, 'engaging in business would still be more profitable'. Rab once entered among growing ears of corn. Seeing that they were swaying²⁴ he called out to them, 'Swing as you will,²⁵ engaging in business brings more profit than you can do'.
Raba said: A hundred zuz²⁶ in business means meat and wine every day; a hundred zuz in land, only salt and vegetables.²⁷ Furthermore it causes him to sleep on the ground²⁸ and embroils him in strife.²⁹
R. Papa said, 'Sow³⁰ but do not buy,³¹ even if the cost is the same; there is a blessing in the former. Sell out³² to avoid disgrace;³³ but only mattresses, [not] however, a cloak, [since one] might not always again obtain [a suitable one].³⁴ Stop up³⁵ and you will need no repair;³⁶ repair³⁷ and you will not need to rebuild; for whosoever engages in building grows poor. Be quick in buying land; be deliberate in taking a wife. Come down a step in choosing your wife;³⁸ go up a step in selecting your shoshbin.³⁹
R. Eleazar b. Abina⁴⁰ said: Punishment comes into the world only on Israel's account; for it is said, I have cut off nations, their corners are desolate; I have made their streets waste,⁴¹ and this is followed by the text, 'I said: Surely thou wilt fear Me, thou wilt receive correction'.⁴²
Rab was once taking leave of R. Hiyya. The latter said to him, 'May the All Merciful deliver you from that which is worse than death'. 'But is there' [Rab wondered] 'anything that is worse than death'? When he went out he considered the matter and found [the following text]: And I find more bitter than death the woman etc.⁴³
Rab was constantly tormented by his wife. If he told her, 'Prepare me lentils', she would prepare him small peas; [and if he asked for] small peas, she prepared him lentils. When his son Hiyya grew up he gave her [his father's instruction] in the reverse order.⁴⁴ 'Your mother', Rab once remarked to him, 'has improved'!⁴⁵ 'It was I', the other replied, 'who reversed [your orders] to her'. 'This is what people say', the first said to him, 'Thine own offspring teaches thee reason';⁴⁶ you, however, must not continue to do so' for it is said, They have taught their tongue to speak lies, they weary themselves etc'.⁴⁷
R. Hiyya was constantly tormented by his wife. He, nevertheless, whenever he obtained anything suitable wrapped it up in his scarf and brought it to her. Said Rab to him, 'But, surely, she is tormenting the Master!' — 'It is sufficient for us', the other replied, 'that they rear up our children and deliver us

Original footnotes renumbered. See Structure of the Talmud Files

A coin. V. Glos.
Isa. LVIII, 9. This refers to the preceding text: If then thou seest the naked, that thou cover him (ibid. 7), i.e., helping the poor at the hour of his need; and that thou hide not thyself from thine own flesh (ibid.) implies benefiting relatives including the marriage of a sister's daughter and loving one's neighbours who are regarded as relatives.
The words in the mnemonic correspond to terms outstanding in the respective statements of R. Eleazar, that follow.
Gen. V, 2. Adam = man. Only when the male and female were united were they called Adam.
Ps. CXV, 16, emphasis on man and earth.
Gen. II, 18.
[H], 'help'.
[H], meet for him may also be rendered 'against him'.
[H] (rt. [H], 'to strike').
[H] meet for him.
Gen. II, 18.
Obviously not. His wife grinds the wheat and spins the flax.
Gen. II, 23, emphasis on This is now.
Ibid. [Genesis] XII, 3, [H].
[H] in Hif. is of the same rt. ([H]) as [H] in Nif.
Both belonged to idolatrous nations and were 'grafted' upon the stock of Israel. The former was the ancestress of David (V. Ruth IV, 13ff), and the latter the mother of Rehoboam (v. I Kings XIV, 31) and his distinguished descendants Asa, Jehoshaphat and Hezekiah.
Gen. XVIII, 18.
Lit., 'they shall stand upon the land'.
Ezek. XXVII, 29.
Lit., 'not to thee'.
V. supra note 11, emphasis on down.
Apparently as a measure of economy.
I.e., were it to be ploughed ever so many times.
Suggestive of a swaggering motion; pride.
Other readings and interpretations: 'Eh! thou desirest to be winnowed with the fan'; 'Thou swingest thyself like a swing'; 'Swing thyself' i.e., 'be as proud as thou wilt' (v. Aruk and Jast.).
A coin. V. Glos.
[H] may be compared with Arab. hafire 'the beginning of a thing', hence the first stage in the ripening of the corn (cf. Levy), 'unripe ears' (v. Rashi); 'grass' (Golds.); 'common vegetables' (Jast.).
Since he must remain in his field during the night to watch the crops.
With the owners of adjoining fields.
Crops for the requirements of one's household.
Corn in the market.
Possessions or household goods.
Of starvation or begging (v. Rashi). Other readings and interpretations: 'Buy ready-made cloth and do not wind skeins' (read [H], for [H], ); 'Buy etc. and do not spin' (v. Jast. and Aruk).
V. BaH. a.l.
A small hole in a building.
Cf., 'a stitch in time saves nine' (Eng. prov.).
If it is too late to stop up the cracks.
A wife of superior position or rank might put on airs. or not be contented with her husband's social or financial position.
The bridegroom's best man. By associating with superior men one has a good example to emulate.
The last two words are missing in Yalkut.
Zeph. III, 6.
Ibid, 7.
Eccl. VII, 26.
So that when his mother, as usual, did the reverse of what she was requested by Hiyya in the name of his father, Rab had exactly what he had wished for.
Lit., 'improved for you', (dative of advantage).
The expedient had not occurred to him before his son had thought of it.
Jer. IX, 4.

Yebamoth 63b

from sin'.
Rab Judah was reading with his son R. Isaac the Scriptural text, And I find more bitter than death the woman. When the latter asked him, 'Who, for instance'? — 'For instance, your mother'. But,¹ surely, Rab Judah taught his son R. Isaac, 'A man finds happiness² only with his first wife; for it is said, Let thy fountain be blessed and have joy of the wife of thy youth';³ and when the latter asked him, 'Who for instance?' [he answered:] 'For instance, your mother'!⁴ — She was indeed irascible but could be easily appeased with a kindly word.⁵
How is one to understand the term a 'bad wife'? Abaye said: One who prepares for him⁶ a tray⁷ and has her tongue⁸ also ready for him. Raba said: One who prepares for him⁶ the tray and turns her back upon him.⁹
R. Hama b. Hanina stated: As soon as a man takes a wife his sins are buried;¹⁰ for it is said: Whoso findeth a wife findeth a great good and obtaineth¹¹ favour of the Lord.¹²
In the West,¹³ they used to ask a man who married, 'findeth or find?'¹⁴ Findeth, because it is written, Whoso findeth a wife, findeth a great good;¹² Find, because it is written, And I find more bitter than death the woman.¹⁵
Raba said: [If one has] a bad wife it is a meritorious act to divorce her,¹⁶ for it is said, Cast out¹⁷ the scoffer, and contention will go out; yea, strife and shame will cease.¹⁸
Raba further stated: A bad wife, the amount of whose kethubah¹⁹ is large,²⁰ [should be given] a rival at her side; as people say, 'By her partner rather than by a thorn'.²¹
Raba further stated: A bad wife is as troublesome as a very rainy day; for it is said, A continual dropping in a very rainy day and a contentious woman are alike.²²
Raba further stated: Come and see how precious is a good wife and how baneful is a bad wife. 'How precious is a good wife', for it is written: Whoso findeth a wife findeth a great good.¹² Now, if Scripture speaks of the woman herself, then how precious is a good wife whom Scripture praises. If Scripture speaks of the Torah, then how precious is a good wife with whom the Torah is compared. 'How baneful is a bad wife', for it is written, And I find more bitter than death the woman.²³ Now, if Scripture speaks of herself, then how baneful is a bad wife whom Scripture censures. If Scripture speaks of Gehenna, then how baneful is a bad wife with whom Gehenna is compared.
Behold I will bring evil upon them, which they shall not be able to escape.²⁴ R. Nahman said in the name of Rabbah b. Abbuha: This refers to a bad wife, the amount of whose kethubah²⁵ is large.²⁶
The Lord has delivered me into their hands against whom I am not able to stand.²⁷ R. Hisda said in the name of Mar 'Ukba b. Hiyya: This refers to a bad wife the amount of whose kethubah²⁵ is large.²⁶ In the West²⁸ it was said: This refers to one whose maintenance depends on his money.²⁹
Thy sons and thy daughter's shall be given unto another people.³⁰ R. Hanan b. Raba stated in the name of Rab: This refers to one's father's wife.³¹
I will provoke them with a vile³² nation.³³ R. Hanan b. Raba stated in the name of Rab: This refers to a bad wife the amount of whose kethubah²⁵ is large.³⁴ R. Eliezer stated: This refers to the Sadducees;³⁵ for so it is said, The fool³² has said in his heart: 'There is no God' etc.³⁶ In a Baraitha it was taught: This refers to the people of Barbaria³⁷ and the people of Mauretania³⁸ who go naked in the streets; for there is nothing more objectionable and abominable to the Omnipresent than the man who goes naked in the streets. R. Johanan said: This refers to the Parsees.³⁹
When R. Johanan was informed that the Parsees⁴⁰ had come to Babylon, he reeled and fell.⁴¹ When however he was told that they accepted bribes he recovered⁴² and sat down again.⁴³
They⁴⁴ issued three decrees as a punishment for three [transgressions]:⁴⁵ They decreed against [ritually prepared] meat,⁴⁶ because the priestly gifts⁴⁷ [were neglected]. They decreed against the use of baths, because ritual bathing [was not observed]. They exhumed the dead,⁴⁸ because rejoicings were held on the days of their⁴⁹ festivals; as it is said, Then shall the hand of the Lord be against you, and against your fathers,⁵⁰ and Rabbah b. Samuel said that that⁵¹ referred to the exhumation of the dead, for the Master said, 'For the sins of the living the dead are exhumed'.
Said Raba to Rabbah b. Mari: It is written, They shall not be gathered, nor be buried, they shall be for dung upon the face of the earth,⁵² but it is also written,⁵³ And death shall be chosen rather than life!⁵⁴ — The other replied: 'Death shall be chosen' for the wicked, in order that they may not live in this world and thus sin and fall into Gehenna.⁵⁵
It is written in the book of Ben Sira: —⁵⁶
A good wife is a precious gift;⁵⁷ she will be put in the bosom of the God-fearing man.⁵⁸ A bad wife is a plague to her husband. What remedy has he? — Let him give her a letter of divorce and be healed of his plague.
A beautiful wife is a joy to her husband;⁵⁹ the number of his days shall be double.⁶⁰
Turn away thy eyes from [thy neighbour's] charming wife lest thou be caught in her net. Do not turn in to her husband to mingle with him wine and strong drink; for, through the form of a beautiful woman, many were destroyed and a mighty host are all her slain.⁶¹
Many were the wounds of the spice-peddler,⁶² which lead him on to lewdness like a spark that lights the coal.⁶³
As a cage is full of birds so are [the harlots'] houses full of deceit.⁶⁴
Do not worry about to-morrow's trouble, for thou knowest not what the day may beget. To-morrow may come and thou⁶⁵ wilt be no more and so thou hast worried about a world which is not thine.⁶⁶
Keep away many from thy house; and do not bring everyone into thy house.
Many be they that seek thy welfare; reveal thy secret only to one of a thousand.
R. Assi stated: The son of David⁶⁷ will not come before all the souls in Guf⁶⁸ are disposed of; since it is said, For the spirit that enwrappeth itself is from Me, and the souls which I have made.⁶⁹
It was taught: R. Eliezer stated, He who does not engage in propagation of the race is as though he sheds blood; for it is said, Whoso sheddeth man's blood by man shall his blood be shed,⁷⁰ and this is immediately followed by the text, And you, be ye fruitful and multiply.⁷¹ R. Jacob said: As though he has diminished the Divine Image; since it is said, For in the image of God made he man,⁷² and this is immediately followed by, And you, be ye fruitful etc.⁷¹ Ben 'Azzai said: As though he sheds blood and diminishes the Divine Image; since it is said,⁷³ And you, be ye fruitful and mutltiply.⁷¹
They said to Ben 'Azzai: Some preach well and act well, others act well but do not preach well; you. however, preach well but do not act well!⁷⁴ Ben 'Azzai replied: But what shall I do, seeing that my soul is in love with the Torah; the world can be carried on by others.
Another [Baraitha] taught: R. Eliezer said, Anyone who does not engage in the propagation of the race is as though he sheds blood; For it is said, Whoso sheddeth mans's blood,⁷² and close upon it follows, And you, be ye fruitful etc.⁷¹ R. Eleazar b. Azariah said: As though he diminished the Divine Image. Ben 'Azzai said etc.⁷⁵ They said to Ben 'Azzai: Some preach well etc.⁷⁵
Our Rabbis taught: And when it rested, he said: 'Return O Lord unto the ten thousands and⁷⁶ thousands of Israel',⁷⁷

Original footnotes renumbered. See Structure of the Talmud Files

BaH inserts, 'it is not so'.
Or 'satisfaction', 'contentment'.
Prov. V, 18.
Sanh. 22b. Which is apparently contradictory to the former character attributed to her!
Cf. Jast. and Golds.
Her husband.
His meal.
Lit., 'mouth'.
Euphemism.
[H] lit., 'stopped up'.
[H] regarded to have the same meaning as [H] supra n. 7.
Prov, XVIII, 22.
Palestine.
Hebr. Moze or Maza.
Eccl. VII, 26.
[H] rt. [H] v. infra.
[H] of the same rt. as supra n. 13.
Prov. XXII, 10.
V. Glos.
Which the husband, should he desire to divorce her, cannot afford to pay.
I.e., a bad wife is more easily corrected by subjecting her to the unpleasantness of a rival than by chastising her with thorns.
Prov. XXVII, 15.
Eccl, VII, 26.
Jer. XI, 11.
V. Glos.
Which the husband, should he desire to divorce her, cannot afford to pay.
Lam, I, 14.
Palestine.
Having no land of his own from which to obtain his food, he is subject to the extortionate prices of unscrupulous dealers upon whom he must depend for the supply of his daily food.
Deut. XXVIII, 32.
A stepmother.
[H].
Deut. XXXII, 21.
Which the husband, should he desire to divorce her, cannot afford to pay.
Bomberg ed., Minim, 'heretics'.
Ps. XIV, 1.
Tunis.
Britannia? v. Jast.
The followers of an expanded Zoroastrian ritual who, under the guidance of the Magians, in the reign of Ardashir I (226-241), severely oppressed the adherents of other creeds.
V. p. 424, n. 17.
Knowing as he did their intolerance and cruel religious fanaticism.
Lit., 'made (himself) straight'.
All hope, he felt, was not lost when concessions might be obtained by paying for them.
The Parsees who were accepted by Israel as a visitation sent by the divine will for their neglect of the Torah and its commandments.
Of Israel in Babylon.
Under a decree that any animal killed for human consumption must not be eaten unless certain parts of it were first offered on the Parsee altars, Jews were practically excluded from the eating of meat.
Prescribed in Deut. XVIII, 3.
One of the religious laws of the Parsees forbade the pollution of the earth by the burial of corpses. As a result, the graves in the Jewish cemeteries were broken open, and the dead exhumed and thrown to the beasts and birds of prey.
The idolaters'.
I Sam, XII, 15.
The hand of the Lord against the fathers who were no more alive.
Jer. VIII, 2.
Immediately following this text.
Jer. VIII, 3. How could it be said that such an ignominious death as described (ibid. 2) would be chosen rather than life?
The choice of death will not be made, as was assumed, by the sufferers. It is the prophet's oracle on the destiny of the wicked.
Ecclesiasticus,
So BaH. Cur. edd. add, 'to her husband; and it is written, good'.
Cf. Ecclesiasticus XXVI, 3.
Lit., 'happy is her husband'. Cf. Ps. I, 1.
Cf. Ecclesiasticus XXVI, 1. Every happy day is as good as two (v. Rashi).
Cf. Ben Sira (Ben Zeeb ed.) IX, 8, 10, 11.
His business of selling spices and perfumes to women leads him to much temptation.
Cf. Ben Sira (Ben Zeeb ed.) IX suppl. to v. 12.
Cf. Jer. V, 27 and op. cit., second suppl. loc. cit,
Lit., 'he'.
Lit., 'his'. Cf. Ben Sira, op. cit., XXX, 23. 24.
The Messiah,
Lit., 'body', the region inhabited by the unborn souls.
Isa LVII, 16. The previous section of the verse speaks of the redemption (Rashi). Hence the deduction that the redemption that is to come through the Messiah will not take place before all the unborn souls have been made, i.e., passed through the life of this world.
Gen. IX, 6.
Gen. IX, 7.
Ibid. 6.
After both Whoso sheddeth man's blood and In the image of God made he man. (Gen. IX, 6).
He remained a bachelor.
V. supra.
E.V. 'of the'.
Num. X, 36.

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YANG MENCENGANGKAN!!
Father/Pastor Dr. Ed Fields: Pelayanan keagamaan bersama di bawah naungan program "Yahudi Kristen" - "Judeo Christian" adalah sebuah penghinaan terhadap setiap orang Kristen sejati!!. Ini adalah upaya licik untuk menundukkan iman kita di bawah salah satu yang anti-Kristen di setiap cara yang mungkin! Kekristenan memiliki lebih banyak kesamaan dengan Mohammedanism, Hindu atau Buddha dari yang kita lakukan dengan Yudaisme. Namun layanan ekumenis (Kristen) terhadap agama ini (Yahudi) diluar akal pikiran iman!!!!
https://www.stormfront.org/truth_at_last/archives/TT4.htm

Yesus dari Nazaret melakukan sihir dan tertipu dan memimpin Israel sesat on: Jesus in the Talmud. (maaf moderator saya hanya mengutip)

http://en.wikipedia.org/wiki/Jesus_in_the_Talmud

Jesus/isos/mesiah/mahdi/Isa Ibni Maryam/Iēsous/Mashiaẖ/Al masih/Khristós/Other traditions/Rastafari/Maitreya/Jhesu/Lesu/Wahanse/The first Sikh Guru/Gesù/Yeshu bukan hanya milik satu agama dan golongan - we call his name with a beautiful words & you consider us as your enemies? SICK!!!

Kami menyebut namanya dan nama ibunya dengan baik dan dengan bahasa yang indah - Please be upon Him and His Mother.

Kitab Talmud adalah kitab suci yang terpenting bagi kaum Yahudi, bahkan lebih penting daripada Kitab Taurat. Kitab Talmud bukan saja menjadi sumber dalam penetapan hukum agama, tetapi juga menjadi ideologi dan prinsip-prinsip, serta arahan bagi penyusunan kebijakan negara dan pemerintah Yahudi Israel, dan menjadi pandangan hidup orang Yahudi pada umumnya. Itu pula sebabnya mengapa negara Yahudi Israel disebut sebagai negara yang rasis, chauvinistik, theokratik, konservatif, dan sangat dogmatik.

Keimanan orang Yahudi terhadap Kitab Talmud mengatasi bahkan Kitab Perjanjian Lama, yang juga dikenal dengan nama Taurat. Bukti tentang hal ini dapat ditemukan dalam Talmud ‘Erubin’ 2b (edisi Soncino) yang mengingatkan kepada kaum Yahudi, “Wahai anakku, hendaklah engkau lebih mengutamakan fatwa dari para Ahli Kitab (Talmud) daripada ayat-ayat Taurat”.

Beberapa Contoh Isi Ajaran Talmud

1.Erubin 2b, “Barangsiapa yang tidak taat kepada para rabbi mereka akan dihukum dengan cara dijerang di dalam kotoran manusia yang mendidih di neraka”.

2.Moed Kattan 17a, “Bilamana seorang Yahudi tergoda untuk melakukan sesuatu kejahatan, maka hendaklah ia pergi ke suatu kota dimana ia tidak dikenal orang, dan lakukanlah kejahatan itu disana”.

3.Menganiaya seorang Yahudi Sama Dengan Menghujat Tuhan.

Sanhedrin 58b, “Jika seorang kafir menganiaya seorang Yahudi, maka orang kafir itu harus dibunuh”.

4.Dibenarkan Menipu Orang yang Bukan-Yahudi

Sanhedrin 57a, “Seorang Yahudi tidak wajib membayar upah kepada orang kafir yang bekerja baginya”.

5.Orang Yahudi Mempunyai Kedudukan Hukum yang Lebih Tinggi

Baba Kamma 37b, “Jika lembu seorang Yahudi melukai lembu kepunyaan orang Kanaan, tidak perlu ada ganti rugi; tetapi ,jika lembu orang Kanaan sampai melukai lembu kepunyaan orang Yahudi maka orang itu harus membayar ganti rugi sepenuh-penuhnya”.

6.Orang Yahudi Boleh Mencuri Barang Milik Bukan-Yahudi

Baba Mezia 24a, “Jika seorang Yahudi menemukan barang hilang milik orang kafir, ia tidak wajib mengembalikan kepada pemiliknya”. (Ayat ini ditegaskan kembali di dalam Baba Kamma 113b),

Sanhedrin 57a, “Tuhan tidak akan mengampuni seorang Yahudi ‘yang mengawinkan anak-perempuannya kepada seorang tua, atau memungut menantu bagi anak-lakinya yang masih bayi, atau mengembalikan barang hilang milik orang Cuthea (kafir)’ …”.

7.Yang Bukan-Yahudi adalah Hewan di bawah Derajat Manusia

Yebamoth 98a, “Semua anak keturunan orang kafir tergolong sama dengan binatang”.

Abodah Zarah 36b, “Anak-perempuan orang kafir sama dengan ‘niddah’ (najis) sejak lahir”.

Abodah Zarah 22a – 22b, “Orang kafir lebih senang berhubungan seks dengan lembu”.

SEKARANG UNTUK AYAT2 GILANYA.

1.ebamoth 63a, ” … Adam telah bersetubuh dengan semua binatang ketika ia berada di Sorga”.

2.Yebamoth 63a, “…menjadi petani adalah pekerjaan yang paling hina “.

3.Yebamoth 59b, “Seorang perempuan yang telah bersetubuh dengan seekor binatang diperbolehkan menikah dengan pendeta Yahudi. Seorang perempuan Yahudi yang telah bersetubuh dengan jin juga diperbolehkan kimpoi dengan seorang pendeta Yahudi”.

4.Baba Mezia 59b, “Seorang rabbi telah mendebat Tuhan dan mengalahkan-Nya. Tuhan pun mengakui bahwa rabbi itu memenangkan debat tersebut”.

INI ADALAH SYARIAT KAUM YAHUDI BAHWA KRISTEN WAJIB DI HUKUM MATI

Para ulama Taurat menetapkan, bahwa, “Taurat mewajibkan bahwa ummat yang benar akan mendapatkan tempatnya di Hari Kemudian. Tetapi, tidak semua kaum ‘goyyim’ akan memperoleh kehidupan yang abadi meskipun mereka taat dan berlaku shaleh menurut agama mereka … Dan meskipun kaum Kristen pada umumnya menerima Kitab Perjanjian Lama Ibrani sebagai kitab yang diwahyukan dari Tuhan, namun mereka (disebabkan adanya kepercayaan pada apa yang disebut mereka ketuhanan pada Jesus) sebenarnya kaum Kristen adalah penyembah berhala menurut Taurat, oleh karena itu patut dihukum mati, dan mereka kaum Kristen itu sudah dipastikan tidak akan memperoleh ampunan di Hari Kemudian.”

PENGHINAAN TERHADAP YESUS (NABI ISA) DAN MARIA

1.Sanhedrin 106a : Mengatakan ibu Yesus adalah pelacur. Dia yang merupakan anak keturunan Gubernur dan Pangeran memainkan Pelacur dengan tukang kayu. Di catatan kaki #2 Shabbath 104b dalam teks “uncencored” dikatakan bahwa “Miriam penata rambut, berhubungan seks dengan banyak lelaki”.

2.Sanhedrin 43a : Yesus adalah sang Penyihir.

3.Gittin 57a : Yesus sedang direbus dalam Kotoran (tinja) Panas

4.Sanhedrin 43a : Yesus layak dieksekusi

5.Shabbath 116a (p. 569) : Yahudi harus menghancurkan buku Kristen termasuk Perjanjian Baru. Catatan kaki #6. Israel Shahak melaporkan bahwa Zionis membakar ratusan buku Perjanjian Baru dalam pendudukan Paestina tanggal 23 Maret 1980 (cf. Jewish History, Jewish Religion, p. 21).

"Pada malam kematiannya, Yesus digantung dan empatpuluh hari sebelumnya diumumkan bahwa Yesus akan dirajam (dilempari batu) hingga mati karena ia telah melakukan sihir dan telah membujuk orang-orang untuk melakukan kemusyrikan (pemujaan terhadap berhala)... Dia adalah seorang pemikat, dan oleh karena itu janganlah kalian mengasihaninya atau pun memaafkan kelakuannya"(Sanhedrin 43a)
"Yesus ada di dalam neraka, direbus dalam kotoran (tinja) panas."(Gittin 57a)
"Ummat Kristiani (yang disebut 'minnim') dan siapa pun yang menolak Talmud akan dimasukkan ke dalam neraka dan akan dihukum disana bersama seluruh keturunannya."(Rosh Hashanah 17a).
"Barangsiapa yang membaca Perjanjian Baru tidak akan mendapatkan bagian 'hari kemudian'(akhirat), dan Yahudi harus menghancurkan kitab suci... umat Kristiani yaitu Perjanjian Baru."(Shabbath 116a)

(Kaskus/Come-And-Hear/Berbagai-Sumber-Lain/ABNS)

Pesan Rahbar

Sekilas Doa Arafah Imam Husain as dan Doa Arafah Imam Husain as